By Mary Evans
''A exceptional inquiry into tradition and society over a few seven centuries, Mary Evans explores the origins and trajectories of modernity from the Reformation in the course of the Enlightenment to the modern interval. Her highbrow keep watch over of complicated rules and various types of proof is continually amazing. Exploring numerous pessimistic, dystopian strands in eu views on modernity by way of Friedrich Nietzsche, Max Weber and Theodor Adorno, she defends a balanced view of either the damaging and confident outcomes of modernization. this is often historic sociology at its top: really appropriate, theoretically proficient, rigorously crafted, grounded in empirical learn, and primarily intellectually shrewdpermanent. a quick background of Society will end up to be a important significant other to the scholar who wishes a concise scholarly and sociological evaluate of modernity.'' Bryan Turner, nationwide college of Singapore
a brief background of Society is a concise account of the emergence of contemporary western society. It appears to be like at how successive generations have understood and defined the area within which they lived, and examines major occasions because the Enlightenment that experience resulted in the improvement of society as we all know it this day. The ebook spans the interval 1500 to the current day and discusses the social global when it comes to either its politics and its culture.
This publication is perfect for undergraduate scholars within the social sciences who're puzzled via the myriad of occasions and theories with which their classes are involved, and who desire a old standpoint at the alterations that formed the modern global.
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Additional info for A Short History of Society: The Making of the Modern World
Part of what Versailles was about was the veneration – in bricks and mortar – of secular power. But an important part of that power lay not simply in the jurisdiction of the king over his subjects (and certainly Louis XIV embodied, far more than other European monarchs of the seventeenth century, the idea of absolute power), but also in the cultural and intellectual authority of the monarch. Louis XIV – and Charles II of England – took the view that the monarch should promote and support the arts and the sciences.
In the same way, the rallying cry of revolutionaries in France was ‘Liberty, Equality and Fraternity’. Even if we recognize that the words ‘men’ and ‘fraternity’ (brotherhood) were used in the eighteenth century without any sense of that problematic relationship to gender which we have acquired in the twenty-first century, it is still the case that the political ideals embraced in both France and the United States did not recognize the question of gender. But in another sense, if we leave aside the failure to recognize the claims of women as much as men to a space in civil society, the rallying cries of revolutionaries in both France and the United States show the truly dramatic distance which had been travelled between the beginning of the seventeenth and the end of the eighteenth centuries.
Rates of literacy throughout Europe in the seventeenth and eighteenth centuries were not high and the reality of almost universal literacy was not to emerge until late in the nineteenth century. Assessments of literacy vary between European societies, with northern Europe having generally higher rates than southern, but it was not to improve dramatically anywhere until the beginning of the nineteenth century. Few people had any real or consistent schooling and many of the great social movements which affected large numbers of people, for example the rise of Methodism in Britain, were the result of verbal, rather than print, cultures.
A Short History of Society: The Making of the Modern World by Mary Evans