Download PDF by Albert Ellis: Are Capitalism, Objectivism, And Libertarianism Religions?

By Albert Ellis

ISBN-10: 1434808858

ISBN-13: 9781434808851

I hugely suggest this as a such a lot enlightening and interesting e-book. My in simple terms court cases are that the modifying might have been greater, and Dr. Ellis possibly must have positioned his definition of faith in bankruptcy 1 rather than 6. yet his observations verify what i've got saw in examining Rands' works and hearing associates and others who're Objectivists.

Dr. Ellis brilliantly exhibits that Objectivism "is a uncomplicated non secular process, within the classical use of this time period, related to the type of ideals, practices, and moral values that no less than indicate (even in the event that they openly deny) a divine or superhuman strength within the universe and that really include a religion unfounded on truth. I contend that any dogmatic, fanatical, absolutist, anti-empirical, people-condemning creed is non secular simply because there isn't any genuine facts on which it truly is established, and its adherents, in zealously sticking to it, strongly kingdom or suggest that a few better energy or order of the universe calls for that their perspectives are right--and that every one critical dissenters to their perspectives are all the time wrong...

"Most capitalists also are integrated the following as spiritual in nature in that they're actual believers within the 'invisible hand' of the industry, a truly spiritual notion, to resolve all the world's difficulties if the realm will simply set the entire markets free!"

Criticisms that Dr. Ellis had not directly insulted Ayn Rand via this publication or handled her perspectives unfairly are thoroughly off-base. in reality, he is going out of his option to provide credits the place credits is due. yet for a self-proclaimed rational individual, Ayn Rand created a philosophy that encompasses a good deal of irrationality and unsupported dogma that should be uncovered. the good allergy of Rand and her fans to the least bit of feedback reminds certainly one of different fanatical religionists who get disappointed whilst their sacred cows are criticized. Says Ellis in bankruptcy 14:

"If Rand particularly felt insulted by means of my bearing on her novel heroes as 'utterly very unlikely people' then she is certainly effortless to insult -- and will use a number of classes of rational emotive habit therapy!"

I myself am an atheist, yet I take the lifelike view that this doesn't instantly make me immune from irrationality. The utopian Objectivist excellent of entire rational considering a hundred% of the time is irrational since it is most unlikely. humans are either rational and emotional and likewise fallible. To create or keep on with a rational philosophy much more than part the time, takes loads of strength of will, self-reflection and humility. ironically, that allows you to make rational judgements a great deal of the time, it calls for that one be humble adequate to just accept the truth of one's very human tendency towards irrationality on the way to be vigilant opposed to it. with out that, you condemn humans for the specks of their eyes yet fail to take the sign off of yours and may even turn out like Ayn Rand: depressed, smoking cigarettes and donning a gold, dollar-sign broach.

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Extra resources for Are Capitalism, Objectivism, And Libertarianism Religions? Yes!: Greenspan And Ayn Rand Debunked

Example text

By working very hard at making them so? By becoming objectivists? By berating themselves for their breaches? Hardly! For all this, they will still invariably be fallible, and error­prone. What, then, are these poor humans to do? Obviously, according to Rand, they must suffer. They can absolutely never, as Branden states, acquire authentic self­esteem.  Grim! People have, of course, one possible way out. They can forget about objectivism and take themselves into the humanist fold. They can then teach themselves­­as the followers of rational emotive behavior therapy teach themselves­­to accept themselves without qualification, with their myriads of mistakes, and with or without great achievements; just because they are alive, just because they exist.

As long as he accepts the idea that just because he is human, because he is alive, and unique, he deserves to continue to exist and to be happy, he can unqualifiedly accept himself in spite of his questionable competence. In REBT, we call this unconditional self­acceptance (USA,) (Ellis & Harper, 1997). 2. ” If he regards cognitive efficacy as an absolute, not to be surrendered or relinquished, he thereby activates a process of growth and development that continually makes him self­accepting, (Branden, 1967b).

Since objectivism’s view of self­esteem is central to most of its other attitudes toward human life, I shall consider this first. ” Let me, therefore, seek clarification in this regard. The “self” is difficult to define because it has at least two aspects, which may overlap but are hardly the same. First, his or her “self” is his/her entire organism: Everything he perceives thinks, feels, and does; second is his feelings about himself, self­image, self­ concept, or self­regard. It is largely this second notion of the self that we talk about when we use terms like ego or self­esteem.

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Are Capitalism, Objectivism, And Libertarianism Religions? Yes!: Greenspan And Ayn Rand Debunked by Albert Ellis


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